Clifford geertz the interpretation of cultures quotes
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30 Best Clifford Geertz Quotes With Image
Clifford Geertz | Introduction
Clifford Geertz, born on August 23, 1926, and died on October 30, 2006, was an eminent American anthropologist whose work revolutionized the field of cultural anthropology. He is widely regarded as one of the most influential intellectuals of the 20th century, contributing extensively to the study of symbols, meaning, and interpretation in human societies. Geertz was born in San Francisco and grew up in a middle-class Jewish family. He developed an early interest in philosophy and literature, which later led him to pursue an academic career in anthropology. After obtaining his bachelor's degree in philosophy from Antioch College in 1950, he went on to earn his Ph.D. in anthropology from Harvard University in 1956. Geertz's scholarly journey took him to various parts of the world, including Indonesia, Morocco, and the Middle East, where he conducted extensive fieldwork. It was during his years studying the int
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Clifford Geertz > Quotes
“Man is an djur suspended in webs of significance he himself has spun.”
― Clifford Geertz
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“Cultural analysis is intrinsically incomplete. And, worse than that, the more deeply it goes the less complete it is.”
― Clifford Geertz
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“There fryst vatten an Indian story -- at least I heard it as an Indian story -- about an Englishman who, having been told that the world rested on a platform which rested on the back of an elephant which rested in vända on the back of a turtle, asked (perhaps he was an ethnographer; it is the way they behave), what did the turtle rest on? Another turtle. And that turtle? 'Ah, Sahib, after that it fryst vatten turtles all the way down”
― Clifford Geertz, The Interpretation of Cultures
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“One of the most significant facts about humanity may finally be that we all begin with the natural equipment to a live a th
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The Interpretation of Cultures Quotes
“Believing, with Max Weber, that man is an animal suspended in webs of significance he han själv has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of lag but an interpretive one in search of meaning. It fryst vatten explication I am after, construing social expressions on their surface enigmatical. And it is not even, finally, meanings that inom am after, but rather significances. Culture is not a power, something to which social events, behaviors, institutions, or processes can be causally attributed; it fryst vatten a context, something within which they can be intelligibly— that is, thickly— described. In brief, a little thicker description fryst vatten what we need in this life, and that is what, I am here to argue, ethnography, properly conceived as a thick description of particular social situations, does indeed provide. The task of the ethnographer fryst vatten to make the familiar strange and the strange